News

Launching the FSC Indigenous Foundation Global Strategy 2023-2027

Our Strategy was developed by, with, and for Indigenous Peoples to promote and support Indigenous-led actions and solutions.

We are Indigenous Peoples; our strategies and our future actions are shaped by ancestral knowledge, practices, cosmovision, values, and respect for Mother Earth and our past. 

We are Indigenous Peoples; we are ancestral guardians of Indigenous-based solutions to global challenges. We are part of the 500 million brothers and sisters who live, populate, and safeguard Mother Earth.

The FSC Indigenous Foundation is the global vehicle to design, manage, facilitate, and scale up Indigenous-led solutions through multi-sectoral partnerships.

The FSC Indigenous Foundation presents its Global Strategy 2023-2027, designed to reflect the aspirations of Indigenous Peoples as drivers of our organization.

The Strategy envisions to contribute to a future where Indigenous Peoples are recognized as providers, agents, guardians, and partners in solutions to global challenges including climate change, biodiversity loss, natural ecosystem degradation, desertification, and deforestation.

It was developed following an Indigenous perspective driven by Indigenous values, vision, principles, ancestral knowledge, and traditional practices connected to Mother Earth. It was shaped to respond to key challenges and opportunities faced by Indigenous Peoples to achieve their self-development, self-governance, and self-reliance.

The core action area of our strategy is Indigenous Cultural Landscapes, which guide and incorporate a holistic territorial perspective into all our programmatic areas of work.

Learn more and read our Global Strategy 2023 – 2027 here.

We look forward to working with you to support and promote Indigenous Peoples as key actors and providers of solutions to fight global challenges and promote inclusive and rights-based development for everyone.  

News

Comarca Naso Tjër Di continues the revision of its Organic Charter in Drudi  

The Organic Charter is fundamental to legalize and recognize Indigenous Peoples’ rights in a territory

The project Strengthening of the Indigenous Agenda of Panama (FAIP for its initials in Spanish) concluded the elaboration of the Organic Charter of the Naso Tjër Di Comarca (territory) on February 21st in the community of Drudi.  

This process of revising the articles of the Naso Organic Charter began last October in the community of Sieyllik, the capital of the comarca. At that time, the project’s technical team reviewed more than half of the articles that make up the official document.  

The Organic Charter organizes the method to elect authorities, the geographical limits of the comarca, the cultural organization of the Naso people, land use regulation, and relations between state institutions, among other topics.  

During the five days of the workshop, the technical team, traditional authorities, experts in Naso culture and history, and community representatives agreed on several points of the Naso constitution. 

“For us, it is a new world to start writing the Organic Charter. We had no idea what the Organic Charter was, but after researching, we discovered that it is a statute where the laws that regulate the coexistence and social peace of the Naso region are located. When we were given this challenge, I did not know what I was going to face, but I believe that we assumed it with responsibility.”

Yeraldin Villagra, teacher in the Comarca Naso

“We are securing our future generation so that we can conserve our identity and our natural resources.”

Reynaldo Alexis Santana, King of the Naso Comarca

FAIP is an inter-institutional and international effort that seeks to strengthen Indigenous governance in Panama through the elaboration and publication of Organic Charters of four Indigenous territories. We chose to use a methodology of workshops convened by the authorities and facilitated by a recognized expert in Indigenous Law, doctor in Peace, Conflict, and Democracy Alejandro Bonilla, where community members discuss various issues such as restorative justice, international law, and land systems.

About the community

The community of Drudi is settled on a plain surrounded by mountains and the Ganadera Bocas Livestock Company, about 45 minutes from Changuinola through extensive pastures for cows and horses that were created by deforesting the province.  

Drudi was the scene of years of struggles between the community and Ganadera Bocas. At its peak, around 200 uniformed men broke into Drudi and burned the 20 houses that made up the settlement. The residents went to Panama City and slept in Santa Ana Park waiting for a response from the government.  

Today the Naso Tjër Di Comarca celebrates two and a half years of having been recognized by the State, when President Laurentino Cortizo signed the Law creating the comarca in December 2020 and returned sovereignty over their land to the Naso people.   

FAIP is funded by USAID and the FSC, implemented by the FSC Indigenous Foundation, and framed within the Indigenous Peoples’ Alliance for Rights and Development (IPARD) Program, executed in coordination with the Mesoamerican Alliance of Peoples and Forests (AMPB), the Coordinating Committee of Territorial Women Leaders (CMLT) and the Association of Women Artisans of Ipetí – Emberá (AMARIE)

News

Indigenous women’s ancestral knowledge and technology 

On International Women's Day, we share the words of Indigenous Women about the importance of this knowledge for the rights and self-determination of Indigenous Peoples.

Indigenous Women are guardians of ancestral knowledge, protecting forests, water resources, and biodiversity, and are responsible for transmitting this knowledge from generation to generation.  

International Women’s Day is commemorated each year on March 8th to recognize the struggle and achievements of women for social, economic, cultural, and political rights all around the world. This year’s theme is Innovation and technology for gender equality.  

Technology is the application of knowledge. That is why, this year on International Women’s Day, we are sharing the words of Indigenous Women around the world on their ancestral knowledge and technology, and how this contributes to the promotion of Indigenous Peoples’ rights and self-determination. 

The FSC Indigenous Foundation is committed to the empowerment of Indigenous Women as leaders, providers of solutions, and an integral part of holistic self-development. A future without Indigenous Women will be a future where Mother Earth is at risk.  

We invite you to share your video selfies with us, tagging us @fscindigenousfoundation on Instagram, Facebook, and LinkedIn and @fsc_if on Twitter and the hashtags #IWD2023 #DigitALL, answering the following questions:  

What is Indigenous technology? 

How can technology improve the lives of Indigenous Women and contribute to their communities? 

How do you see the importance of technology for Indigenous Peoples’ rights and Indigenous self-determination? 

News

Introducing the second season of the podcast “Indigenous Voices”

Indigenous leaders discuss traditional knowledge, successful Indigenous businesses, and Indigenous women's rights.

On the International Day of Indigenous Peoples on August 9, the FSC Indigenous Foundation launched the podcast “Indigenous Voices” to recognize the global value of Indigenous Peoples, their rights, livelihoods, territories, and natural capital. In the episodes, we have conversations with Indigenous leaders to listen and learn from their experiences, knowledge, opinions, and analyses related to the global issues we face as human beings.

Listen to the first season here.

In the second season, we learn more about Indigenous women’s challenges, rights, and victories. We also learn about the role of traditional knowledge in the fight against climate change and the values, principles, and lessons that have made Indigenous businesses successful. This season features leaders and experts from Taiwan, Panama, the United States, and Kenya.

Episode 5 – A sustainable future for all

In the fifth episode of “Indigenous Voices,” Su Hsin, Indigenous civil engineer and human rights advocate of the Taiwan Papora Indigenous Development Association, discusses the challenges faced by Indigenous Peoples in Asia in securing their rights. She highlights the importance of involving Indigenous women and youth in the effort to ensure a sustainable future for all.

From her experience in risk management, Su explains how traditional knowledge can help combat the crises humanity is facing, especially the effects of climate change and the COVID-19 pandemic.

“As an Indigenous civil engineer, I know how to build a safe environment for the people. I use my traditional knowledge which I learned from my ancestors, and legends and stories, to know which places around the mountains and rivers are dangerous to build.” Su Hsin

Listen to the fifth episode here. 

Episode 6 – Women changing the world

In this episode, Aulina Ismare Opua, first elected cacica of the Wounaan People of Panama, discusses the situation of Indigenous women in Panama and Latin America, their participation in national and international leadership roles, and the importance of generating female empowerment initiatives that strengthen the capacities of Indigenous organizations.

Aulina will share the story of how she became the first woman cacica of the Wounaan People, the responsibilities and challenges this represents in her life, and her projects to strengthen the participation of Indigenous youth and women in Panama.

“We are going to represent, we are going to make Indigenous women visible in the future: today, tomorrow, and forever.” Aulina Ismare Opua

Listen to the sixth episode here (in Spanish).

Episode 7 – Education towards women’s empowerment

In the seventh episode of “Indigenous Voices,” Agnes Leina of the Samburu People, Director of Il’laramatak Community Concerns and Gender Coordinator of IPACC, shares the reality of Indigenous women and girls in Kenya.

Agnes highlights the need for changes in communities that allow for better education, more opportunities for women, and the need to fight against female genital mutilation. In order to eradicate violence against Indigenous girls and women, Agnes states that it is necessary for women to be leaders in their communities so decisions will be made in favor of Indigenous women and girls.

Examining the root causes of gender-based violence, Agnes discusses the climate crisis that causes droughts and the shortage of food and water generated by the COVID crisis.

“Women need to sit in political leadership positions, and once they are there, they are able to make decisions. If you are not at the decision-making table, what do you expect? Unless you are at that table, everything will be decided and you will be left behind.” Agnes Leina

Listen to the seventh episode here.

Episode 8 – Succesful Indigenous companies

In the eighth episode of “Indigenous Voices,” we speak with Derik Frederiksen, director of FSC USA and member of the Tsm’syen People of Southeast Alaska and British Columbia.

Derik will tell us about his experience in forest conservation, his first experience of climate change, and his commitment to advancing Indigenous rights and culture to protect ancestral homelands.

He also speaks about Sealaska, an Indigenous company located in Southeast Alaska that works for and on behalf of the communities in the area.

“The decisions that we make as a People and as a company have largely been with the mindset: Whatever activity we do, whatever endeavor we embark in, we look at it through the lens that we want to be here for at least the next 13 thousand years. Derik Frederiksen

Listen to the eighth episode here.

Music and sound identity

The music for “Indigenous Voices” was developed to show the global diversity and current identity of Indigenous Peoples, combining traditional and technological elements.

A full musical piece was composed for this podcast, entitled “Pueblos.” The composition is in the key of E minor as this tonality is one of the most used by Indigenous Peoples around the world. The main melodies have a modal character with a strong influence from pentaphony. They are played by a duo of “ngoni,” a West African stringed instrument whose timbre is similar to the harp, lute, banjo, and birimbao.

The composition also features a vocal section that combines male and female singers, strengthening the sense of multiplicity and wholeness. The voices sing the word “Peoples” in different languages, including Indigenous languages: 

nonampi (Asháninka), iwi (Maorí), ol-orere (Maasai), vezahka (Sapmi), peoples (English), pueblos (Spanish), povos (Portuguese)

This mix is intended to reinforce the idea of the wholeness of Indigenous Peoples without losing sight of the particularity of each Peoples’ identity.

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