Enhancing Indigenous Peoples’ Right to Self-Determination: Amplifying Indigenous Youth Voices

Read our statement at the UNPFII 2024: Enhancing Indigenous Peoples’ Self-Determination: Amplifying Indigenous Youth Voices.

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Every voice matters, but are we listening enough? Over 50% of the Indigenous population is under the age of 29, each carrying a legacy and a vision for their communities’ future. Today, we spotlight the pivotal voices of these Indigenous youth, who are not just the leaders of tomorrow, but active change-makers today.

The FSC Indigenous Foundation is privileged to address the Twenty-Third Session of the UN Permanent Forum on Indigenous Issues, focusing on the pivotal theme: “Enhancing Indigenous Peoples’ right to self-determination in the context of the United Nations Declaration on the Rights of Indigenous Peoples: emphasizing the voices of Indigenous youth.”

Empowering Indigenous Youth: A Path to Self-Determination

We acknowledge the vital role of Indigenous youth in driving sustainable development and advancing self-determination. Despite their critical importance, they often face barriers to participate in decision-making processes. To address this, the FSC Indigenous Foundation commits to:

Enabling Participation: We facilitate the active involvement of Indigenous youth in governance, ensuring their voices lead efforts toward self-determination.
Knowledge Exchange and Development: We provide scholarships and training to equip Indigenous youth with business and leadership skills for a global stage.
Integration of Indigenous Knowledge: Recognizing and integrating traditional knowledge of Indigenous youth in global discussions on climate change, biodiversity conservation, and sustainable development.

Our Indigenous Fellowship Program allows Indigenous youth from around the world to exchange, dialogue, and strengthen their leadership and networks to implementation of a project in their communities in the areas of climate change, land rights, and Indigenous economies.

Urging Commitment to Self-Determination

We call upon all stakeholders to deepen their commitment to integrating the rights of Indigenous Peoples into policies, programs, and practices. The right to self-determination, enshrined in the UN Declaration on the Rights of Indigenous Peoples, is foundational for empowering Indigenous communities to manage their development according to their traditions, values, and aspirations. It is imperative to create frameworks supporting this right and prioritizing the voices of Indigenous youth in all decisions affecting their future.

Climate Change and Environmental Stewardship

Indigenous Peoples are crucial in addressing climate change, biodiversity loss, desertification, drought, and food insecurity due to their profound understanding of ecosystems and sustainable practices. Their stewardship exemplifies living in harmony with nature, offering invaluable lessons for global sustainability.

We are working with the Emberá and Wounaan Peoples of Panama to design and pilot a certification label as a mechanism to connect Indigenous Peoples with business opportunities that align with their cosmovision and nature conservation efforts.

Indigenous Rights: A Foundation for Equity and Conservation

Acknowledging Indigenous rights is fundamental for addressing historical injustices and ensuring their participation in society on equal footing. This recognition is crucial for global efforts in biodiversity conservation and combating climate change.

We supported the Naso People of Panama to develop their Charter of Rights to strengthen their governance and enable them to better protect their sacred river Tjër and the life that surrounds it.

Role of Indigenous Women: Leadership in Sustainability

Indigenous women play a pivotal role in environmental sustainability and social justice. Their leadership and knowledge are essential for preserving cultural traditions and ecological wisdom.

Our Indigenous Women’s Economic Empowerment Initiative in Guatemala, Honduras, and El Salvador supports positive actions to empower Indigenous women, youth, and girls to preserve, revitalize, and promote their culture and identity. We work with Indigenous women’s organizations and other partners generate enabling environments for Indigenous women’s active participation and advocacy and strengthen productive initiatives led by Indigenous women.

We are supporting Ogiek women of Kenya toward socio-economic empowerment through capacity development and small grants to women’s groups with projects such as beekeeping and tree nurseries.

We are working with Indigenous women leaders in Panama on strengthening their leadership and governance and supported the Indigenous Women of Panama’s Economic Empowerment Plan to become a national public policy.

Land Rights: Upholding Collective Rights

Indigenous territories are vital for global solutions to climate change and sustainable livelihoods. The FSC Indigenous Foundation urges stakeholders to promote and uphold Indigenous Peoples’ collective right to land in policies and programs.

In conclusion, the FSC Indigenous Foundation remains steadfast in supporting Indigenous youth and advancing the right to self-determination. We invite all stakeholders to join us in this essential endeavor to shape a sustainable, just, and equitable future for all.

Engagement and Calls to Action

Act now! Join us in this critical movement to amplify the voices of Indigenous youth. Your support can open doors to conservation, business opportunities, restoration of landscapes, education, leadership, and advocacy.

Indigenous empowerment for climate-resilient solutions in Africa

At COP 28 side event Indigenous leaders discussed empowering Indigenous communities with financial resources and inclusive carbon markets to scale up climate solutions.

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At COP 28, the FSC Indigenous Foundation, the Indigenous Peoples of Africa Coordinating Committee (IPACC), the United States Agency for International Development (USAID)’s Inclusive Development Hub convened experts at an event on December 5 in the Indigenous Peoples Pavilion, Engaging Indigenous Peoples in Carbon Markets: Direct access to climate finance for Indigenous communities in Africa to increase awareness of the unique contributions of Indigenous communities to climate resilience and to discuss opportunities, challenges and solutions related to direct climate finance and carbon markets.

The need for direct and inclusive mechanisms

The global challenges of biodiversity loss and climate change require urgent and collaborative action. Indigenous communities, often the stewards of rich biodiversity, possess unique knowledge and sustainable practices that can significantly contribute to climate resilience. By fostering direct access for Indigenous Peoples to climate finance, we can empower Indigenous communities in Africa to implement sustainable solutions, contributing significantly to the broader goals of biodiversity conservation and climate resilience.

Carbon markets could be a way of empowering Indigenous Peoples by paying them for protecting the world’s forests. Indigenous and community lands hold at least 22% of the carbon stored in tropical and subtropical forests globally. These markets have the potential to create a unique opportunity for Indigenous communities to develop an economic sector aligned with Indigenous lifestyles, Indigenous Cultural Landscapes, and sustainable land management. It is also an opportunity for governments and industry to co-create meaningful partnerships and develop relevant policies with Indigenous Peoples.

On the other hand, some Indigenous communities fear that further development of carbon markets, even with the new rules agreed to at COP 27, will endanger local livelihoods and create loopholes for further emissions. Markets must be designed in a transparent way that responds to the needs and realities of Indigenous communities.

Perspectives from Indigenous leaders

We took the opportunity of COP28 to create an inclusive space to identify the key constraints, challenges, and opportunities of climate finance and carbon markets.

To begin the event, Hindou Oumarou Ibrahim, FSC Indigenous Foundation Council Chair gave opening remarks.

“What is the carbon market, and how is it going to respect the land and rights of Indigenous Peoples?” she asked. “If governments are going engage in the carbon market, we are not going to let them do it without getting the benefit and we are not going to let them do it while harming our lives and our territories.”

A panel with Indigenous leaders and partner organizations shared perspectives and key insights on how we can engage stakeholders from the realms of climate finance, environmental policy, and Indigenous rights advocacy to ensure direct access to finance for Indigenous communities.

Panelists also discussed how Indigenous Peoples can benefit from carbon markets, and which concerns need to be addressed for more Indigenous Peoples to participate.

“There is a big debate that carbon is a false solution”, said Kanyinke Sena, Executive Director of IPACC. “We must understand that carbon in itself is not a bad thing, what is a bad thing is the people that use that to come and benefit – the carbon cowboys.”

He also emphasized the importance of Free, Prior, and Informed Consent (FPIC) for communities engaging in the carbon market.

Elijah Toirai, Natural Climate Solutions (NCS) and Communities Lead at Conservation International discussed registration for carbon credits and the importance of carbon market reports remaining public. “We are seeing a shift towards Indigenous Peoples communities becoming the carbon credit entity. The Indigenous Peoples’ communities and organizations are registering the projects. That way, when it comes to benefit sharing, the buyers actually then pay to these Indigenous Peoples’ organizations,” he said.

Joseph Itongwa, Coordinator of REPALEAC and IPACC Great Lakes representative, posed an important question: “Where can we report the wrongdoers in the carbon credit equation?”

The question and answer section presented the opportunity to exchange knowledge and information from other regions.

“We, the Indigenous Peoples, have organized ourselves and have proposed our own climate strategy, called the Amazon Indigenous Network, in the face of this challenge. We are looking for the rights of Indigenous Peoples to come first, and the right of access to the territories. We are implementing REDD (Reducing Emissions from Deforestation and Degradation) with the guidelines of the Amazon Indigenous Network,” said Fermín Chimatani Tayori of the National Association of Contract Executors for the Administration of Communal Reserves of Peru.

Panelists concluded that it is vital to ensure the respect of Indigenous Peoples’ rights in the development of carbon markets. Indigenous Peoples need to be included in the design of these mechanisms so they can engage in carbon markets, if they so choose, in favor of their communities, landscapes, and cosmovision.

The process of strengthening the traditional governance of the Indigenous Peoples of Panama continues

Four Indigenous territories in Panama initiated a process of collective elaboration of new Organic Charters and Internal Regulations.

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Started in October 2022, the traditional authorities of four Indigenous territories in Panama (Comarca Naso Tjër Di, Comarca Kuna de Madungandi, the Emberá and Wounaan Collective Lands of Darién, and the National Congress of the Wounaan People) began a process to strengthen their territorial governance systems through the collective drafting of new Organic Charters and Internal Regulations.

For Indigenous Peoples an Organic Charter and Internal Regulations is a legal document that organizes and establishes: 1) Criteria for the election of local, regional or general authorities; 2) Uses and rights over the land and the conservation of nature; 3) Social norms related to traditional and plant medicine; and 4) Mechanisms that ensure gender parity in the representation of authorities.

In May 2023, the four territories that initiated these processes have suceeded in validating the drafts of their Organic Charters and Internal Regulations before their local and general authorities and in the presence of government representatives.

The Kuna Comarca of Madungandi approved through an assembly/workshop the Internal Regulations of its General Congress in the community of Ibedi on May 10, with the participation of 50 sahilas (local Kuna authorities) and their argar (interpreters of the sahilas).

Act of validation of the Internal Regulations of the Tuira Region of the Emberá, Wounaan and Eyabida Collective Lands of Darién, community of Pijibasal.

A week later, the same process was carried out in the community of Pijibasal in the province of Darien, in the Regional Congress of the Tuira, which belongs to the Embera and Wounaan Collective Lands of Darien; with the participation of 50 local Embera, Wounaan and Eyabida authorities (known as Noko, Chi Pör and Buru according to each community).

Thirty people from the community also participated in both workshops, including children, youth, women and elders with a voice and vote to contribute to the disucssion, as the workshops are open to the general public.

COMARCA KUNA DE MADUNGANDI

In the last 8 months, the technical team of the Madungandi General Congress analyzed, together with sahilas and argar, more than 100 articles that establish, for example, the main functions of the community authorities (sahilas, argar and sualibed or community police), their reasons for dismissal and election, and developed the rights to land, hunting and family from the Kuna way of thinking.

To reach a consensus on the content of the document, two four-day workshops were convened between October and February 2022-2023, attended by more than 30 authorities and officials of the Madungandi General Congress, both of which were held in Akua Yala, the capital of the comarca.

A significant challenge was to transcribe all the procedures, functions, methods and other elements that already exist and are used by the Kunas of Madungandi into the final document that will be submitted to the Ministry of Government for approval.

View of the bridge over Lake Bayano from the Madungandi General Congress offices in the Akua Yala community.

Vista del puente sobre el lago Bayano desde las oficinas del Congreso General de Madungandi en la comunidad de Akua Yala.

EMBERÁ, WOUNAAN AND EYABIDA COLLECTIVE LANDS

In Panama, the title of Collective Lands is granted to Indigenous communities that were left out of a Comarca when the Comarcas were created. The title of Collective Lands represents the ancestral right to the sovereignty of their territory for the people who inhabit it.

Such is the case of the Emberá and Wounaan Collective Lands of Darién, where the Eyabida people have also been living for some years. The Eyabida were persecuted by the internal conflicts in Colombia, where they originate. The process of elaboration of the Internal Regulations of the Tuira Region served then as a propitious moment to officially establish the Eyabida People as inhabitants of the Collective Lands.

Law student Benicio Domicó participated in the last two workshops and his contributions from perspective of the Eyabida identity were essential in drafting the Internal Regulations.

At the workshops, first held in the community of Mercadeo in November 2022 and a second in the community of Bajo Lepe in March 2023, more than 30 traditional authorities, mostly Nokora (Emberá) and to a lesser extent Chi Pörnaan (Wounaan) and Burura (Eyabida), analyzed and interpreted the text that mandates ways to administer justice, certify authorities and marriages, establishes collective rights over the use of natural resources and restrictions on activities of outsiders within the territory.

REPRESENTATION OF WOMEN

Although there are few women in decision-making positions in both territories, the drafting of the Internal Regulations provided an opportunity for Emberá and Kuna leaders to create spaces where their proposals and needs could be heard within their General and Regional Congresses.

In Madungandi, a territory where there have not been any women Sahila, it was agreed that the women would have a representative in the General Congress, who would be elected by the women themselves and would have the right to speak and vote in the Congress.

In the Tuira Region, two key leaders participated in all the workshops: the deputy general cacique, Lucrecia Caisamo, and the Noko of the Pijibasal community, Lucia Flaco, who contributed to the consensus on issues related to land care, traditions, and the community economy.

From left to right: Pijibasal’s Noko, Lucía Flaco, talks with the deputy cacique general, Lucrecia Caisamo, during the workshops in the Bajo Lepe community.

DISPUTED TERRITORIES

The population of the Kuna Comarca of Madungandi and the Emberá and Wounaan Collective Lands of Darién have been strongly affected by megaprojects imposed on their territories.

Akua Yala, capital of Madungandi, is a relocated community. Their ancestral territory was completely flooded as a result of the construction of the Bayano Hydroelectric Dam in the 1970s. Likewise, the Alto Bayano Collective Lands, which include the communities of Ipetí and Piriatí Emberá in East Panama, were also relocated.

The disappearance of native forests and the poor quality of the land in the areas to which they were relocated has caused significant cultural losses. Without forests, these Peoples cannot practice or adequately transmit traditional knowledge about land use, medicinal plants, or ecosystem conservation.

Another example is the Bajo Lepe community, site of the second workshop, whose location is affected by the concession of 325,000 hectares from the State of Panama to the oil company Sinclair Panama Oil Corporation in 2018, as denounced by community members on the way to the workshop.

During the trip to the community of Pijibasal, one could see fields stripped bare by illegal and indiscriminate logging.

IMPACT OF THE PROJECT

The collective work of the communities to organize their governance and develop social, cultural, economic and conservation norms based on discussions open to the entire community have served to raise awareness among young people, local leaders, elders, and authorities about their rights as Indigenous Peoples.

Throughout the process of drafting the Organic Charters and/or Internal Regulations of the four territories benefiting from the Strengthening the Indigenous Agenda Project (FAIP), the communities demonstrated interest in knowing and understanding the rules that govern them.

FAIP aims to strengthen the political structures of the Comarca Naso Tjër Di, the Comarca Kuna de Madungandi, the Emberá and Wounaan Collective Lands of Darién, and the National Congress of the Wounaan People by drafting and publishing their organic charters or internal regulations.

FAIP is funded by USAID and FSC, implemented by the FSC Indigenous Foundation and framed within the Indigenous Peoples’ Alliance for Rights and Development (IPARD) program, executed in coordination with AMPB, CMLT and AMARIE.

Panama’s President signs decree adopting the Indigenous Women’s Empowerment Plan

Indigenous women’s leadership and teamwork were important to achieve his historic act

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On the occasion of Indigenous Women’s Day, President of the Republic of Panama Laurentino Cortizo Cohen signed the Executive Decree adopting the Plan for the Empowerment of Indigenous Women of Panama (PEMIP 2025).

“We don’t want to be in the statistics of vulnerability. We want to be in the statistics of empowered women, breaking barriers, women who fight every day to develop their territories,” said Sara Omi, PEMIP 2025 Coordinator and Emberá leader.

It was a historic act in which for the first time in the Republic of Panama a public policy of gender inclusion was established, aimed at promoting the integral development of Indigenous women within and outside the Indigenous territories.

“With this sanction, for the first time a public policy is established for the integral development of Indigenous women, important pillars for the conservation of their culture, demonstrating great leadership and capacity to contribute to the development of the nation,” said President Cortizo.

About PEMIP

The Economic Empowerment Plan for Indigenous Women of Panama (PEMIP 2025) is a pioneering initiative that seeks to unite commitments between Indigenous women and public, private, and civil society actors, to carry out concrete actions that provide more and better opportunities for Indigenous women to fully develop their potential and capacity to contribute to the development and well-being of their families, territories, and country.

Its objective is to advance the autonomy, full inclusion, and effective exercise of the economic rights of Indigenous women, without any type of discrimination and based on their protagonism and self-determination, with a timeline from 2022-2025.

Signing ceremony

The key message of this event was teamwork. The Plan is a multisectoral initiative with the participation of 69 entities, such as public sector institutions governing economic-labor policies (Ministry of Social Development, Ministry of Labor and Labor Development, Micro, Small and Medium Enterprise Authority), private sector (CECOM), development of Indigenous Peoples (Advisory Committee of Indigenous Women of Panama – CAMIP), NGOs (FSC Indigenous Foundation, City of Knowledge, AECID) and multilateral banks (Inter-American Development Bank, United Nations Development Program).

At the event, we heard from Laurentino Cortizo Cohen, President of the Republic, Roger Tejada Bryden, Minister of MINGOB, Briseida Iglesias, Guna Ancestral Sage, Sara Omi Casamá, National Coordinator of PEMIP 2025, Meybi Chamarra, Coordinator of CAMIP, Aulina Ismare Opua, Cacica of the National Congress of the Wounaan People and member of the National Council for the Integral Development of Indigenous Peoples of Panama (CONDIPI), Ana Grigera, Gender and Diversity Specialist of the Inter-American Development Bank (IDB), and María Ángeles Sallé, member of the PEMIP Technical Assistance Team and ENRED Panama.

A success factor to reach this day was that all stakeholders listened to Indigenous women and were open to working with different communities and empowering Indigenous leaders.

The Ministry of Government acknowledged that the FSC Indigenous Foundation plays an important role in facilitating this process.

How we support PEMIP 2025

The FSC Indigenous Foundation (FSC-IF) is supporting the governance and implementation of this plan through the Indigenous Peoples’ Alliance for Rights and Development (IPARD) Program, working with Indigenous women and guided by their wisdom, knowledge, innovation, and leadership. IPARD is funded by the United States Agency for International Development (USAID), the Forest Stewardship Council (FSC), and other private sector partners.

FSC-IF has a leading role in the PEMIP Strategic Sustainability Committee, working together with the IDB, CAMIP, the Ministry of Government, and ENRED, achieving many advances for the institutional strengthening of PEMIP and the implementation of CAMIP, such as workshops to expand their knowledge, manage the governance of PEMIP, empower their role in the Plan and be multiplier agents of change within their territories.

We also support i) the institutional strengthening of CAMIP, ii) the implementation of PEMIP in coordination with the government and CAMIP, to carry out the implementation of PEMIP at the local and community level, iii) the promotion of the implementation of PEMIP and other basic policies such as the implementation of Law 37 and Law 301, the organic charters of different comarcas and collective lands, iv) expansion of other issues to other areas to be inclusive in social, education and health issues and security of their rights, v) strengthening alliances and governance of the PEMIP, creating operational manuals and creating a network that strengthens and can ensure the sustainability of the Plan.

We consider this Plan to be not only a pioneering but an integral initiative that supports all actions promoted for and by Indigenous Peoples, supporting PEMIP 2025 and CAMIP as safeguards for the future and for Mother Earth.

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